The Spirit of God

Of all the gifts given to mankind by God, there is none greater than the presence of the Holy Spirit. The Spirit has many functions, roles, and activities. First, He does a work in the hearts of all people everywhere. Jesus told the disciples that He would send the Spirit into the world to “will convict the world regarding sin, and righteousness, and judgment” (John 16:8). Everyone has a “God consciousness,” whether or not they admit it. The Spirit applies God’s truths to people’s minds to convince them by fair and sufficient arguments that they are sinners. Responding to that conviction brings us to salvation.

Once we are saved and belong to God, the Spirit takes up residence in our hearts forever, sealing us with the confirming, certifying, and assuring pledge of our eternal state as His children. Jesus said He would send the Spirit to us to be our Helper, Comforter, and Guide. “When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment” (John 14:16). The Holy Spirit takes up permanent residence in the hearts of believers (Romans 8:9; 1 Corinthians 6:19-20, 12:13). Jesus gave the Spirit as a “compensation” for His absence, to perform the functions toward us which He would have done if He had remained personally with us.

Among those functions is that of “revealer of truth.” The Spirit’s presence within us enables us to understand and interpret God’s Word. Jesus told His disciples that “when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” (John 16:13). He reveals to our minds the whole counsel of God as it relates to worship, doctrine, and Christian living. He is the ultimate guide, going before, leading the way, removing obstructions, opening the understanding, and making all things plain and clear. He leads in the way we should go in all spiritual things. Without such a guide, we would be apt to fall into error. A crucial part of the truth He reveals is that Jesus is who He said He is (John 15:26; 1 Corinthians 12:3). The Spirit convinces us of Christ’s deity and incarnation, His being the Messiah, His suffering and death, His resurrection and ascension, His exaltation at the right hand of God, and His role as the judge of all. He gives glory to Christ in all things. (John 16:14)

Another one of the Holy Spirit’s roles is that of gift-giver. 1 Corinthians 12 describes the spiritual gifts given to believers in order that we may function as the body of Christ on earth. All these gifts, both great and small, are given by the Spirit so that we may be His ambassadors to the world, showing forth His grace and glorifying Him. The Spirit also functions as fruit-producer in our lives. When He indwells us, He begins the work of harvesting His fruit in our lives—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23) These are not works of our flesh, which is incapable of producing such fruit, but they are products of the Spirit’s presence in our lives.

The knowledge that the Holy Spirit of God has taken up residence in our lives, that He performs all these miraculous functions, that He dwells with us forever, and that He will never leave or forsake us is cause for great joy and comfort. Thank God for this precious gift—the Holy Spirit and His work in our lives!

What is the power of the Holy Spirit?

The power of the Holy Spirit is the power of God. The Spirit, the third Person of the Trinity, has appeared throughout Scripture as a Being through and by whom great works of power are made manifest. His power was first seen in the act of creation, for it was by His power the world came into being (Genesis 1:1–2; Job 26:13). The Holy Spirit also empowered men in the Old Testament to bring about God’s will: “So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came upon David in power” (1 Samuel 16:13; Exodus 31:2–5; Numbers 27:18). Although the Spirit did not permanently indwell God’s people in the Old Testament, He worked through them and gave them power to achieve things they would not have been able to accomplish on their own. All of Samson’s feats of strength are directly attributed to the Spirit coming upon him (Judges 14:6, 19; 15:14).

Jesus promised the Spirit as a permanent guide, teacher, seal of salvation, and comforter for believers (John 14:16-18). He also promised that the Holy Spirit’s power would help His followers to spread the message of the gospel around the world: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). The salvation of souls is a supernatural work only made possible by the Holy Spirit’s power at work in the world.

When the Holy Spirit descended upon believers at Pentecost, it was not a quiet event, but a powerful one. “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:1–4). Immediately afterward, the disciples spoke to the crowds gathered in Jerusalem for the Feast of Pentecost. These people hailed from a variety of nations and therefore spoke many different languages. Imagine their surprise and wonder when the disciples spoke to them in their own tongues (verses 5–12)! Clearly, this was not something the disciples could have accomplished on their own without many months—or even years—of study. The Holy Spirit’s power was made manifest to a great number of people that day, resulting in the conversion of about 3,000 (verse 41).

During His earthly ministry, Jesus was filled with the Holy Spirit (Luke 4:1), led by the Spirit (Luke 4:14), and empowered by the Spirit to perform miracles (Matthew 12:28). After Jesus had ascended to heaven, the Spirit equipped the apostles to perform miracles, too (2 Corinthians 2:12; Acts 2:43; 3:1–7; 9:39–41). The power of the Holy Spirit was manifest among all the believers of the early church through the dispensation of spiritual gifts such as speaking in tongues, prophesying, teaching, wisdom, and more.

All those who put their faith in Jesus Christ are immediately and permanently indwelt by the Holy Spirit (Romans 8:11). And, although some of the spiritual gifts have ceased (e.g., speaking in tongues and prophecy), the Holy Spirit still works in and through believers to accomplish His will. His power leads us, convicts us, teaches us, and equips us to do His work and spread the gospel. The Holy Spirit’s powerful indwelling is an amazing gift we should never take lightly.

The apostle Paul clearly taught that we receive the Holy Spirit the moment we receive Jesus Christ as our Savior. 1 Corinthians 12:13 declares, “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.” Romans 8:9 tells us that if a person does not possess the Holy Spirit, he or she does not belong to Christ: “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.” Ephesians 1:13-14 teaches us that the Holy Spirit is the seal of salvation for all those who believe: “Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.”

These three passages make it clear that the Holy Spirit is received at the moment of salvation. Paul could not say that we all were baptized by one Spirit and all given one Spirit to drink if not all of the Corinthian believers possessed the Holy Spirit. Romans 8:9 is even stronger, stating that if a person does not have the Spirit, he does not belong to Christ. Therefore, the possession of the Spirit is an identifying factor of the possession of salvation. Further, the Holy Spirit could not be the “seal of salvation” (Ephesians 1:13-14) if He is not received at the moment of salvation. Many scriptures make it abundantly clear that our salvation is secured the moment we receive Christ as Savior.

This discussion is controversial because the ministries of the Holy Spirit are often confused. The receiving/indwelling of the Spirit occurs at the moment of salvation. The filling of the Spirit is an ongoing process in the Christian life. While we hold that the baptism of the Spirit also occurs at the moment of salvation, some Christians do not. This sometimes results in the baptism of the Spirit being confused with “receiving the Spirit” as an act subsequent to salvation. 

In conclusion, how do we receive the Holy Spirit? We receive the Holy Spirit by simply receiving the Lord Jesus Christ as our Savior (John 3:5-16). When do we receive the Holy Spirit? The Holy Spirit becomes our permanent possession the moment we believe.

What is the indwelling of the Holy Spirit?

1) The indwelling Spirit comes to a soul dead in sin and creates new life (Titus 3:5). This is the new birth Jesus spoke of in John 3:1–8.
2) The indwelling Spirit confirms to the believer that he belongs to the Lord and is an heir of God and fellow-heir with Christ (Romans 8:15–17).
3) The indwelling Spirit installs the new believer as a member of Christ’s universal church. This is the baptism of the Spirit, according to 1 Corinthians 12:13.
4) The indwelling Spirit gives spiritual gifts to the believer to edify the church and serve the Lord effectively for His glory (1 Corinthians 12:11).
5) The indwelling Spirit helps the believer understand and apply the Scripture to his daily life (1 Corinthians 2:12).
6) The indwelling Spirit enriches the believer’s prayer life and intercedes for him in prayer (Romans 8:26–27).
7) The indwelling Spirit empowers the yielded believer to live for Christ to do His will (Galatians 5:16).

8) The indwelling Spirit leads the believer in paths of righteousness (Romans 8:14).
9) The indwelling Spirit gives evidence of new life by producing the fruit of the Spirit in the believer’s life (Galatians 5:22–23).
10) The indwelling Spirit is grieved when the believer sins (Ephesians 4:30),

11) The indwelling Spirit convicts the believer to confess his sin to the Lord so that fellowship is restored (1 John 1:9).
12) The indwelling Spirit seals the believer unto the day of redemption so that the believer’s arrival in the Lord’s presence is guaranteed after this life (Ephesians 1:13–14).

How do you know if you have the Holy Spirit?

The Bible teaches that anyone who accepts Jesus Christ as Lord and Savior receives God’s Holy Spirit at the moment of salvation: “In him you also were sealed with the promised Holy Spirit when you heard the word of truth, the gospel of your salvation, and when you believed. The Holy Spirit is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory” (Ephesians 1:13–14).

To be a Christian is to have the Holy Spirit living in you: “You, however, are not in the flesh, but in the Spirit, if indeed the Spirit of God lives in you. If anyone does not have the Spirit of Christ, he does not belong to him” (Romans 8:9).

Paul taught the Corinthian church that by the one Spirit of God all believers are united in one body: “For just as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all given one Spirit to drink” (1 Corinthians 12:12–13). Drinking of the Spirit is a metaphor for receiving the Holy Spirit at salvation: “Jesus stood and shouted to the crowds, ‘Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, Rivers of living water will flow from his heart.”’ (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him.) (John 7:37–39).

If you have, by faith, received Christ as your Savior, then you have the Holy Spirit. But many believers confuse “having the Holy Spirit” with being filled with the Spirit.” Acquiring the Holy Spirit happens at salvation. All true believers possess the Holy Spirit as a seal marking them as a child of God.

Being filled with the Holy Spirit—submitting to the Spirit’s control—is an ongoing experience in the Christian life. “Being led by the Spirit,” “walking by the Spirit,” and “keeping step with the Spirit,” spiritual parallels to “being filled with the Spirit,” are all biblical descriptions of the goal of Christian discipleship (Galatians 5:16–26). Every believer should seek to be filled with the Spirit as part of his or her continuing relationship with God: “Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. And give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:18–20).

Some Christian denominations teach that the baptism of the Holy Spirit is a separate experience from the infilling that occurs at salvation. The teaching of a second baptism “in fire” or “power” causes confusion, often prompting believers to question whether they have the Holy Spirit. Some maintain that speaking in tongues is the outward evidence of having received the baptism of the Holy Spirit, although there is nothing in the Bible to justify tongues as a universal experience. We hold to the belief that there is one baptism of the Spirit, and that occurs at salvation.

To be filled with the Holy Spirit is to be empowered and controlled by the Spirit, to experience renewal, obedience, boldness to witness and share the gospel, and freedom from the power of sin (Acts 2:4; 4:8; 4:31, 7:55; 9:17; 13:9; Romans 15:13). It is to exhibit the fruit of the Spirit (Galatians 5:22–23). But to have the Holy Spirit is the mark of all born-again Christians. You can know you have the Holy Spirit if you are, in fact, a follower of Jesus Christ.

They are three persons (1 John 5:7-8; Matthew 28:19). Two and three of these have been seen with separate bodies with the same eyes at the same time (Daniel 7:9-14; 10:5-7; Acts 7:54-59; Revelation 4:2-4; 5:1-7; 22:4-5; Matthew 3:16-17). If there are three separate persons, then all three would have to have a separate body, soul and spirit, as is true of any three persons we could use as an example.